Doug Wilson's appearance at a Pentagon prayer service hosted by Defense Secretary Pete Hegseth is more than a symbolic moment—it's a window into the kind of Christianity being elevated at the highest levels of American power. Wilson, a self-identified Christian nationalist and longtime pastor in Moscow, Idaho, has built an influential religious and media network rooted in a theology that centers male authority, rejects pluralism in the public square, and frames "Christ is King" as a political claim over the nation itself. His record—documented by journalists like Brian Kaylor and Sarah Stankorb—includes defending rigid patriarchal structures, opposing women's suffrage, limiting public religious freedom to conservative Protestantism, and mishandling abuse cases within his orbit. That this theology is now platformed inside the Pentagon, amid ongoing fallout from the Epstein scandal and broader debates about power, sexuality, and accountability, raises urgent questions about what kind of moral vision is being fused with state authority—and who it protects.
At the same time, CBS's decision not to air Stephen Colbert's interview with Texas State Representative James Talarico—an outspoken Christian critic of Christian nationalism—reveals the other side of the equation. Talarico, a seminary student and public school teacher, argues that separating church and state protects both democracy and the integrity of Christian faith. His warning that Christian nationalism is "a cancer on my religion" stands in sharp contrast to Wilson's vision of public Christianity. The juxtaposition is stark: a hardline theocrat welcomed at the Pentagon, and a soft-spoken Christian democrat sidelined from broadcast television. Together, these events underscore a growing dynamic in American public life—where the state appears increasingly willing to privilege one brand of religion while marginalizing dissenting voices, even within Christianity itself.
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